The only legitimate use of force is in defense of individual rights—life, liberty, and justly acquired property—against aggression. This right inheres in the individual, who may agree to be aided by any other individual or group. We affirm the individual right recognized by the Second Amendment to keep and bear arms, and oppose the prosecution of individuals for exercising their rights of self-defense. Private property owners should be free to establish their own conditions regarding the presence of personal defense weapons on their own property. We oppose all laws at any level of government restricting, registering, or monitoring the ownership, manufacture, or transfer of firearms or ammunition.
1. Communicating and applying the teaching of the Church on the
unique character of the vocation and mission of the lay faithful to
engage and transform society according to the plan of God
2. Sustaining emphasis on the essential importance of the anthropological and theological principles that underlie the authentic teaching of the Church on marriage as the permanent, faithful and fruitful bond of one man and one woman, in particular through the magisterial teaching of the Second Vatican Council and papal magisterium, assisted by the truths of right reason available in the natural sciences
3. Providing national leadership, consultation and resources for dioceses, including the response to pastoral and public policy issues that concern marriage and family life on a state and national level, based on the articulation and application of anthropological and theological principles and assisted by the truths of right reason
4. Assisting dioceses through education, training, and other resources to provide services and to maintain standards in the teaching of natural family planning
5. Studying issues related to lay ecclesial ministry and providing leadership resources for bishops and dioceses, colleges and universities, and the national associations responsible for the formation and utilization of lay ecclesial ministers
6. Fostering the participation of young people in the life of the Church through leadership that sustains a comprehensive vision of youth ministry, with special emphasis on a proper understanding of marriage and family life, sexuality and the vocation to chastity and a life of discipleship founded on prayer, sacramental participation, and service to others
7. Providing leadership and national direction, including consultation and resources, for dioceses and for national leadership networks in ministry with youth and young adults
8. Collaborating with those committees and offices of the Conference that bring the perspectives and concerns of other cultures and people with special pastoral needs
9. Communicating and convening national groups, ecclesial movements, and diocesan leadership to form and assist the laity in their specific vocations and mission
10. Cooperating with universities, institutes, and organizations that address questions of theological anthropology, marriage and family, faith and culture, lay ministry and leadership, and discipleship to evangelize society
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